I'm nicking things of
More Praxis again! This time it's a rant that Age wrote for
The Upper Room ProjectI love a good rant!
Age’s Bible Rant – My God! My God! Why have they domesticated me!
Sometimes you need to escalate conflict to bring about justice:
The domestication and the subtle cultural captivity of the teachings of Jesus often annoys me (especially when I discover that I have been part of that process)
One of my favourites is how we use the saying ‘go the extra mile and turn the other cheek. Just the other day I saw an add in a health food shop window - A woman jogging with the words “Go the extra mile!” As if Jesus was talking about jogging. And I’m sure we all have heard Christians and conservative politicians time and time again say, “We should turn the other cheek!” Of course what they mean is “don’t rock the boat, just be nice and let the important people do and decide what is right.” And so in the spirit of Jesus I would like to say “F*** off! And use someone else’s teachings to support the status co and suppress civil disturbances”
The turn the other cheek passage and go the extra mile do not tell us to sit back passively in the face of violence or to up hold a good work ethic to impress the boss for that raise or even to jog to get fit.
Look it up :Mt 5:38-45
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.
Firstly in this passage the followers are not doing the striking, compelling the mile or suing the clothes of others. It is written in solidarity with those at the receiving end.
When someone strikes you on the right cheek turn the left – Turn the left also. To be struck on the right cheek you either have to be backhanded or hit with the Middle Eastern “poo” hand – the left. The call to turn the left cheek is a resistance that escalated the conflict to regain humanity. The challenge of the left cheek, the second blow, reveals the less than equal status that the striker holds them in. It says treat me as your equal or at least as a human being. What’s the worst that could happen? You get bashed but show up the oppressor’s attitudes and take back your human dignity non-violently.
The Roman Soldiers could ‘compel’ those under its power to carry their gear for one mile no more. The idea being that the soldiers could go further and those under its power had to live with being their donkeys. A Jesus teaching takes the donkey status of people and forces the Roman to see them as people even a threat. What happens when the peasant says, “no I will keep carrying the weapons and gear beyond this marker” “It’s too heavy for you”??? The Soldier has to assess if this is a trap and will he get into trouble. Thoughts like: ‘Is that peasant is running off with my weapons – who is around the corner waiting – what if my commander hears I have broken the law by compelling a second mile?’ The soldier would chase after his gear and take it back . If everyone took Jesus advice they would think twice about compelling the first mile.
The idea that you should give your undies also to one suing you shames the one taking all you had. In Hebrew culture the one looking on the naked person is shamed. Remember Noah after he got drunk and passed out nude? The son that looked and laughed was punished and the others walked backwards to cover his nakedness. A nude person walking through Jerusalem because the rich guy took all he had – shames the rich man and show his practises to the world. The only way to regain his honour would be to chase and restore the naked man.
Questions to ponder
Where do you see people being treated less than human and in need of their honour/dignity/humanity returned to them?
Who is perceiving them and keeping them as less than image bearers of God / people?
Which non-violent Jesus strategy may give us a way to regain our humanity?
When did we last domesticate Jesus to fit our image of what he should be?